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The study of religious history during the past few decades has undergone considerable influence from the methodologies used by sociocultural, and literary historians as well as by anthropologists and folklorists. André Vauchez, Jacques Le Goff, Caroline Walker Bynum, Lester K. Little, and others have shown that the study of religious life, experience, and mentalities of the entire mediaeval population differs from studies of the Church as an institution, as well as from the analysis of spiritual and theological writings. The discipline is gradually disengaging itself from, on the one hand, a narrow legal/institutional approach and, on the other from an …